Showing posts with label IFTTT. Show all posts
Showing posts with label IFTTT. Show all posts

Monday, October 22, 2018

The Gift of Discernment Part 9: Why Your Judgmentalism Blocks You from Discerning God and His Voice


While many church members were engaging in speculation and odds-making regarding big General Conference announcements, a fascinating news article about church members was published, which received hardly any mention nor discussion by members.

In the article (here), Dr. Jana Reiss summarizes survey results of Early Returning Missionaries (ERMs). In one study, “a third of millennial Mormons who went out on a mission came home before their assigned time.” With 67,049 full-time LDS missionaries serving as of today, that would mean we’re talking about 22,126 ERMs.

Why did they return home? A second study conducted by the University of Utah (U of U) found that among ERMs, 36% returned for mental health reasons, 34% for physical health reasons, 12% for previously undisclosed transgressions and 11% for disobeying mission rules.

Upon returning home, most ERMs felt that people assumed they were returning for issues related to transgressions. “They feel stigmatized and ashamed, whether or not there was sin involved.” The U of U study found:
  • Nearly six in 10 respondents said their wards were unfriendly or indifferent about their ERM status.
  • Nearly half said their local church leaders treated them poorly. 
  • Fewer than a third reported a chilly reception in their own families.
But that’s not even close to the worst of the situation:
  • 73% said they had feelings of failure. In fact, the majority of ERMs had feelings of failure regardless of the reason they returned, regardless of whether their early return was related to personal conduct.
  • 66% felt uncomfortable in social settings.
  • 44% felt uncomfortable answering questions about their missions. 
The long-term effects for ERMs is particularly disturbing. 34% had a period of inactivity. Of those, 33% have never returned to the church. 47% of the survey respondents reported they are not as active in the Church as they were before they went on their mission. (Conversely, ERMs who felt their ward members received them well upon their early return were less likely to experience a period of inactivity).
“Because a mission is voluntary service, the phenomenon of being culturally stigmatized and feeling like a failure for returning early is incongruent with the principles of the gospel of Jesus Christ.” (U of U study)

NOTHINGNESS


Over the decades, I've personally observed:
  • A commonly-held belief that if you're nice to a sinner, you're perceived as tacitly accepting of the sin. So conversely, we are expected to disdain the sin and withhold love and support to the sinner as a demonstration of our doctrinal or lifestyle disagreement. 
  • Many members fly like pieces whenever they’re faced with some circumstance they've never personally encountered. And because it’s new, different or “is contrary to their traditions,” we automatically consider it uninspired at best and evil at worst.
  • To avoid judging, many instead “offer their opinion” while still insinuating, “I’m right and that's it, no compromise.”
  • Many shun the different, the outcast, the people who smell like smoke, have bloodshot eyes, maybe haven’t bathed in two days, the mentally ill, as well as those who haven’t been to church in half a year or don’t have a temple recommend. And heaven forbid they've ever had church discipline! That’s spiritual leprosy!
As Elder Dieter F. Uchtdorf stated,
“We can so clearly and easily see the harmful results that come when others judge and hold grudges. And we certainly don’t like it when people judge us. 
But when it comes to our own prejudices and grievances, we too often justify our anger as righteous and our judgment as reliable and only appropriate. Though we cannot look into another’s heart, we assume that we know a bad motive or even a bad person when we see one. We make exceptions when it comes to our own bitterness because we feel that, in our case, we have all the information we need to hold someone else in contempt. 
The Apostle Paul, in his letter to the Romans, said that those who pass judgment on others are “inexcusable.” The moment we judge someone else, he explained, we condemn ourselves, for none is without sin. Refusing to forgive is a grievous sin—one the Savior warned against. Jesus’s own disciples had “sought occasion against [each other] and forgave not one another in their hearts; and for this evil they were afflicted and sorely chastened.” (“The Merciful Obtain Mercy”, April 2012 General Conference)
The aforementioned statistics and statements are a harsh reality that we have become a people who cut down others in God’s name, despite the fact that the sword was never ours to swing.

Are these behaviors -- by church members -- truly indicative of "The Lord's Chosen People?" "A Righteous Generation" with "Noble Birthright?" "The Elect of God?" A “Royal Priesthood?” A “Chosen Generation?” Even "The Anointed?"

How can we, collectively, consider ourselves God’s people when our collective judgmentalism ruins and destroys those who are generationally destined to help lead the church and the families that comprise it?

Is “eating our young” something we are proud of?

It’s no wonder that "there is none that doeth good" (Psalm 14:1; 53:1-3). It’s because “man is nothing” (Moses 1:10) to the extent that we “are less than the dust of the earth." (Helaman 12:7). Additionally,
"It is written, There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: whose mouth is full of cursing and bitterness: their feet are swift to shed blood: destruction and misery are in their ways: and the way of peace have they not known: there is no fear of God before their eyes." (Romans 3:10-18) 
When you judge another, you only deepen the spiritual depths in which you live. It increases your disharmony with the Lord, His characteristics, His attributes, His personality and His doctrines. The Lord has told us members of the church what will happen to such members very soon:
“Behold, vengeance cometh speedily upon the inhabitants of the earth, a day of wrath, a day of burning, a day of desolation, of weeping, of mourning, and of lamentation; and as a whirlwind it shall come upon all the face of the earth, saith the Lord. 
And upon my house shall it begin, and from my house shall it go forth, saith the Lord; 
First among those among you, saith the Lord, who have professed to know my name and have not known me, and have blasphemed against me in the midst of my house, saith the Lord.” (D&C 112:24-26; emphasis mine)

“...LEST YE BE JUDGED”


I believe there is only one way to rise above the spiritual death and decay of judgmentalism: Jesus Christ. I can tell you by direct, personal experience that He, the greatest of all of us, is also the least judgmental of all of us. The amount of love He has for us is incomprehensible.

1.  You must quit fooling yourself by believing that you are somehow better, and more righteous, more chosen than you really are. 
“Though the Lord be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.” (Psalm 138:6)
“Surely he scorneth the scorners: but he giveth grace unto the lowly.” (Proverbs 3:34)
2. You must acknowledge that there is a direct correlation between your judging others, and how you are (and will continue to be) judged. In other words, you never let a problem to be solved become more important than a person to be loved.
“Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” (Matthew 7:1–5) 

“EVEN AS I AM”...


Perhaps the most important thing you can do to dig yourself out of the pit of judgmentalism is to passionately study the Savior. I mean, make not just knowing about Him, but knowing Him, a primary focus of your life. Then emulate what you read about Him.

Jesus’ counsel to the Nephite Twelve illuminates this concept:
“Ye shall be judges of this people, according to the judgment which I shall give unto you, which shall be just. Therefore, what manner of men ought ye to be? Verily I say unto you, even as I am” (3 Nephi 27:27). 
Once you come to really know Jesus -- His characteristics, His personality, His overwhelming love for all of us and His mercy, you discover something beautiful about Him. For example, when the apostles James and John were infuriated when the people of a Samaritan village treated the Savior disrespectfully (Luke 9:51–54), Jesus’ response effectively put them in their place:
“For the Son of man is not come to destroy men’s lives, but to save them” (verses 54–56).
Wow, what a concept. Look at that again. Jesus came not to destroy others. Not to tear them down. Not to demean them. Not to guilt trip them. Not to prove that He was somehow smarter and better than the rest of us.

No. He came to save us. And He beautifully, magnificently did so with just four little letters.

L-O-V-E.


SAVING LIVES WITH LOVE


In a previous post, I asked, “Pop quiz: During His mortal life, who did Jesus hang out with?"

His disciples? Yes, of course. But if you go back and read your scriptures, you'll see that
"as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. 
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? 
When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance." (Mark 2:15-17)
Jesus not only hung out with, but actually sought out the company of and invited into His house, the publicans (tax collectors -- the most despised people in society) as well as the sinners (the prostitute, the adulterer). I can only surmise the list of invitees could have included the formerly blind/lame/leper, the Samaritan, the poor, the sick, as well as other outcast/despised/dejected/rejected classes. In other words, the lowest of the low in society. THAT is where you’d find Jesus.

Who would Christ be dining with tonight?

Not only that, but when He encountered these outcasts, He didn't walk up to them and immediately start chewing them out because of their sins. Instead, you see Him start a conversation.

For example, in John 4, when Jesus met the Samaritan woman at the well, He didn't open with, "Hi there, you sexually immoral person! Do you know that sleeping with that man who is not your husband is sin? And because you’re not a Christian, you’re eternally damned?" There was no “Hey, if you didn't like your first husband, then you could only have left him if X, Y or Z happened. And if they didn't, then you're a sinner. Ewww, go away!”

Of course not! He simply asked, “Will you give me a drink?"

He opened a dialogue with her. He was nice! He was cool. He was friendly (or as missionaries are trained, He “established a relationship of trust”).

When He did go on to talk about her situation, He first listened to her. Then when He finally spoke with her, it was in truth, sensitivity and love...and not a molecule of judgmentalism. And because of that, her life was changed.

I love the story of the woman at the well, because to be perfectly frank, all of us could easily replace her. True, maybe you haven’t sinned like she did. In fact, maybe you’re a recommend-holding, scripture-reading, monthly-fasting, calling-magnifying latter-day saint. Terrific! But that still doesn't negate your mortal status (as the "Nothingness" section of this post above clearly summarized).

In reality, Jesus operates on a higher wavelength -- in forgiveness and grace. Just look at when He judged. More often than not, it was with hypocritical leaders or those defiling the temple. You’d be hard pressed to find Him being anything but loving and sensitive to all other sinners.

TO BE AS HE IS


He knew -- and wishes you to know -- that if someone is doing something you know is wrong, the only way you'll reach them is through understanding and love.
“We draw people to Christ not by loudly discrediting what they believe, by telling them how wrong they are and how right we are, but by showing them a light that is so lovely that they want with all their hearts to know the source of it.” (Madeleine L'Engle)


How is this relevant to discernment? 
Because God reveals things not to inform you, 
but to enable you to intercede in a Godlike way. 

Additionally, God never reveals something 
for the purpose of judgment, but for healing. 
Not for defeat, but for victory.

As a Christian, it is not your duty to pass judgment on others, hold grudges because of your differences, gossip about those who disagree with you or blatantly shame someone for their beliefs. When you do so, you imperil your own salvation:

Above everything, we are to pour out God's love to others in the same way He does for us. Yes, constructive criticism is a part of loving someone and supporting God's Word in all circumstances, but quickly, summarily, loudly shaming those who disagree with us (or whom we find disagreeable) isn't the answer.

It is love that is going to transform ourselves, others and the world. Nothing more, nothing less. God has given us the tools to make it a reality throughout the world.

Ask God to open your eyes to the world at the end of your pointing fingers. This does NOT mean that you are seeking to sacrifice your beliefs or compromise your morals. You’ll never see an instance where Jesus endorsed prostitution or other sins. But He sure did let those sinners -- and everyone -- know He sincerely loved them.
“Why do any of us have to be so mean and unkind to others? Why can’t all of us reach out in friendship to everyone about us?” (Pres. Gordon B Hinckley, “The Need for Greater Kindness”, April 2006 General Conference)
Let’s take a test and see how well you’re able to do just that:
  • A person doesn't take the Sacrament. Do you wonder, “Is she excommunicated? Disfellowshipped? I wonder what she did. Ewwww, an apostate! I should avoid her. After all, I might be called into the Bishop’s office too if they see me talking to her.” Or do you think, “Wow, they could probably use a friend right now. I wonder who else I could introduce them to.”
  • A person confides that they’re divorcing. Do you ask, “Who filed?”, “Who’s fault is it?” How about the ever-popular “How can you do that to your kids?”, “What happened?” or you opine/preach about what are the justifiable grounds for divorce? Or do you ask, “How are you holding up?” “How is your support base?” or just spend an hour with them, listening? 
  • A person confides they are homosexual or lesbian. What would Jesus do -- Kick them out the door, ostracize them and let them discover what it feels like to be in disharmony with Church teachings?  Preach and condemn them? Or hug them and tell them that even though you disagree with their lifestyle, no matter what they do, you’ll always love them?
  • A priest sits with his family during sacrament meeting instead of blessing the sacrament because of his addiction to porn. How do you encourage this young man and build -- rather than destroy -- his faith? 
  • You minister to a person struggling with mental health or substance abuse problems. Do you conveniently ignore them? Just go in, give a brief lesson then bolt for the door, or spend an hour and listen to them? 
  • A co-worker is depressed. Is it best to just tell them to just “buck up”?
  • Oh, and that beggar on the street corner? Do you look the other way, leave it to someone else to consider them, or hand them something to benefit their lives?
Just don’t wait for these experiences to transform another just “happen”. Seek them out. Like Jesus and the Samaritan woman, listen to these people. Leave them with peace in their souls and love in their hearts:
“Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” (John 14:27)
I’ll be honest with you. I have a long way to go to being truly non-judgmental. As I consider the times when I've been judgmental, I’m ashamed and embarrassed. I feel like I am the dirty, muddy prodigal son.

Yet I am one of those who can testify that I know the Savior. I have looked into His eyes, seen His smile, and have blessed with Him with treasures I’ll never be able to repay through all generations of time. In my opinion, He is far, far too eager to forgive and forget than I will ever be able to comprehend.

Please seek Him out. You’ll find him in your scriptures. You’ll find Him in your mind’s eye, as you visualize the events of His life. You’ll find Him as you seek Him, no matter if you’re at home, at work, or even in your car. You may soon discover that wherever you walk, He is there also...every step of the way...beckoning you to walk beside Him straight to the Father’s throne of power and grace.

It’s my prayer that you will rise above the bottomless pit of judgmentalism by heeding the words He speaks to you every day. As you do so, I have no doubt that He will transform your life, and others, with understanding and love.

When you cast that beam from your own eye, 
you’ll hear and see God a whole lot clearer.





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Sunday, August 12, 2018

The Gift of Discernment Part 8: Undistracted


Sorry, but you probably won’t be bringing that giant stuffed animal home.


This time of year, many places across the U.S. are seeing the state fair coming to a town.

Every year when I approach the gaming area, I hear, "Step right up! Everybody's a winner!" all over the place. I mean, from 5-10 feet away, who couldn't shoot a target, throw a ring onto a bottle or make a basket? Well, the sad truth is, a lot of these games are technically rigged so the winning isn't as easy as it first appears. 

So it is with the gospel of Jesus Christ. Many members tend to gravitate to exhilarating prospects which:

  • Guarantee heightened spiritual development ("Step right up, and get your Calling & Election / Second Comforter")
  • Guarantee temporal salvation ("Here's where the future tent camps are going to be" or "You don’t need personal revelation about the future. Just wait 'til the prophet says to head to the hills!") or 
  • Promise a better way to worship, based on a foundation of dissatisfaction with the church and its leaders. 
So, hoping to score some successes, they step on right up, unwittingly start throwing overinflated basketballs into narrow, oval basketball hoops and walk away with their countenances definitely none the better.

It's not just those within the "Calling & Election Now" crowd* or the "It's Good to be an Apostate" group who are succumbing to the sensationalistic. It's sadly commonplace among we Saints to see those who prioritize the following over being good Christians:

  • Worshiping of Images (including images that "turn away" people's heart from God, such as images from television, movies, and videos).
  • Violence and Sex (the legitimizing of carnality in our culture...especially in our own homes via our choices of entertainment). This carnality now makes itself apparent -- and is legitimized -- in places where you'd least expect to find it.
  • Rock Music (how many forms of music corrupt our souls and encourages us to descend from the divine to the carnal).
  • Organized Sports (ancient Romans devoted so much exorbitant resources to sports, that charitable programs rated a poor second. Today, our devotion of time, money and fanfare to sports is a replay of ancient Rome).
  • Human Idols (when you revere, venerate, stand in awe of, extol, put on a pedestal or idolize anyone -- or those who don't dissuade/stop people from doing the same).
  • Imaginations of the Heart (studies or desires that draw us away from God).
  • Nature Cults (a preoccupation with parks or gardens to escape devotion toward God and humanity).
  • Babylon (the manufacture, promotion, and sale of the works of men's hands which constitute idolatry). Babylon also makes itself apparent -- and is legitimized -- in places where you'd least expect to find it.
  • The Arm of Flesh (trusting in any other mortal for temporal or spiritual salvation).
  • Elitism-Pharisaism (participation in, or legitimizing, a group which places itself above, instead of equal to, another group of people. Where authority is a badge of man-made superiority).
  • Pollution of the Temple (by entering it unworthily).
  • Mammon (the lure, promise or extolling of riches).
  • Not Keeping the Sabbath Day holy (we seek out and do many activities which do not bring us closer to God on this, the Lord's day).
  • Our Emotions (greed, envy, jealousy, selfishness, an unforgiving heart, magnifying small imperfections, unfavorably comparing ourselves with others, etc).
  • Busy-ness (being so preoccupied with the flurry of daily life and your church calling that you fail to immerse yourself in the gospel of Jesus Christ).
  • Not seeking spiritual knowledge (which will get you a lot further in the eternities than the NFL, NBA, NHL, NASCAR, MLB, Facebook or Instagram ever will; see Hosea 4:6).
Thus, we’re surrounded not by one carnival worker, but over a dozen, all vying for our attention. That may be why Elder Richard G. Scott observed, "Satan has a powerful tool to use against good people. It is distraction" ("First Things First," Ensign, May 2001, p. 7).
"Satan tempts us with alluring distractions, attitudes, and circumstances, which appear on the surface to be harmless; but as one partakes of them, the spirit slowly suffers, creating a weakened condition which can produce eventual alienation from God. Jesus told his disciples in ancient America to 'watch and pray always lest ye enter into temptation; for Satan desireth to have you, that he may sift you as wheat' (3 Nephi 18:18)."  (Monte S. Nyman and Charles D. Tate, Jr., eds., "Second Nephi: The Doctrinal Structure," p. 302).
The happy (and also the scary) part?
"For where your treasure is, there your heart will be also." (Matthew 6:21)

How We Make Sense of the Sounds


Amidst all this "signal noise", we seek to be more aware of "The Three Voices": the voice of God (goodness), Satan (evil) and ourselves (indecision/uncertainty, which is swayed by the previous two voices). 

God's voice is always broadcasting and is usually very quiet. Said Isaiah,

“And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever” (Isaiah 32:17).

Yet sometimes, we categorically dismiss promptings and intimations because:
  • They don't fit our paradigms
  • We get tired of waiting for a response which should come on our timetables (not God's) and 
  • We put God in a box, or recreate Jesus in our own image. We dress Him up in the clothing of our own culture, knowledge, biases, preferences and prejudices, subjecting a limitless, omnipotent God to our mortal "omniscience" and even our expectations (which He regularly delights in far exceeding). We say we really want to be like Jesus, but in reality, we often want Him to be like us. We don’t give Jesus a chance to reveal Himself, as He really is. All. The. Time.
The apostle Paul admonished us to recognize Satan’s voice (which is also always broadcasting) and turn away from it -- that we "not [be] ignorant of his devices" lest "Satan should get an advantage of us" (2 Corinthians 2:11). That can be a rather tall order, for Satan’s voice can also be subtle.
"for he is the founder of all these things; yea, the founder of murder, and works of darkness; yea, and he leadeth them by the neck with a flaxen cord, until he bindeth them with his strong cords forever." (2 Nephi 26:22)
"Who has not heard and felt the enticings of the devil? His voice often sounds so reasonable and his message so easy to justify. It is an enticing, intriguing voice with dulcet tones. It is neither hard nor discordant. No one would listen to Satan’s voice if it sounded harsh or mean. If the devil’s voice were unpleasant, it would not entice people to listen to it. Shakespeare wrote, “The prince of darkness is a gentleman” (King Lear, act 3, sc. 4, line 143), and “the devil can cite Scripture for his purpose” (The Merchant of Venice, act 1, sc. 3, line 95). As the great deceiver, Lucifer has marvelous powers of deception. As Paul said to the Corinthians, “And no marvel; for Satan himself is transformed into an angel of light” (2 Corinthians 11:14; see also 2 Nephi 9:9)." (Elder James E. Faust, "The Great Imitator," October 1987 General Conference)
Because the characteristics of these two signals can be very similar, a third voice -- our own -- often comes to the forefront as we weigh the validity of the two other signals. It’s no wonder that one of this blog's most frequently-asked questions is, "How can I know if a prompting is from God, Satan or just myself?" or "How do you know when you've heard the voice of the Spirit?" (Click here for links which help answer that question).

In fact, the more spiritual exertion we put forth in discerning the signals, the more resistance we receive from the adversary:
“The nearer a person approaches the Lord, a greater power will be manifested by the adversary to prevent the accomplishment of His purposes” (The Prophet Joseph Smith, in Orson F. Whitney, "Life of Heber C. Kimball", Salt Lake City: Bookcraft, 1967, p. 132).
Why is this? It’s because Satan knows that [1] if you can’t hear Christ’s voice, you’ll eventually be cut off, not gathered with the elect and will be overtaken by death, and [2] if you’re aligned with Satan’s voice, then there’s a better chance that you’ll negatively influence others as well.

So let’s put this all together:
  • Whether we’re aware of it or not, we’re influenced by a cacophony of spiritual sounds every minute of our lives.
  • Just the sheer diversity and attractiveness of these sounds makes it nearly impossible to focus on what’s right.
  • Further complicating the situation: Satan is highly motivated and extremely adept at drowning out these loud, colorful, enticing signals with his own counterfeit subtle signals.
  • Naturally, it’s difficult for us to make heads or tails out of what is right and what is wrong.
  • Some of the best and brightest among us have been led away by these sounds in hopes of better spiritual or temporal statuses for themselves.

When disengaging from everyone and everything is sometimes the best way to be anxiously engaged


We LDS are taught since we're babies that we should be busy as bees. In fact, that's where the word “deseret” comes from -- a beehive.

We're expected to be busy with our kids, our spouse, our extended families, our church callings, our work and our communities. And as for spirituality? Yep, we’d better be anxiously engaged! Read your scriptures. Pray. Fast. Eat and drink healthy. Be a member missionary. Do your family history. Go to the temple. Go to church meetings. And then go to more meetings.

Everything. Busy Busy Busy.

It's not just tradition. It's not just our culture. It's practically ingrained in us at the DNA level.

So what do we think or say when we see someone NOT being busy as a bee? For example, perhaps a woman sitting in the pews after sacrament meeting, praying. I mean, oh my gosh! She’s not beeing busy! She’s not where she’s supposed to bee! Something's gotta bee wrong!

This kind of reminds me of the Savior and His life.

During Jesus’ mortality, He didn’t have one mission companion. He gradually gathered 12 of them. And if you believe historical accounts, he had a 13th. Her name was Mariah, or as we call her, Mary.

As you well know, when you're a missionary, you stay by the side of your companion except when you're in the bathroom or with mission president, right? So what if you wander off from your companion? You’re in BIG trouble.

Yet during his 3½ year mission, Jesus often used to ditch his companions (sometimes, for hours)!

And what would he be found doing?

The same thing that person sitting in the pews after Sacrament Meeting (who should be in Sunday School!!!) was doing.

Praying.

Pres. David O McKay said,
“Jesus set the example for us. As soon as he was baptized and received the Father's approval—"This is my beloved Son, in whom I am well pleased" (Matt. 3:17). Jesus repaired to what is now known as the Mount of Temptation where, during forty days of fasting, he communed with himself and his Father and contemplated the responsibility of his own great mission. One result of this spiritual communion was such strength as enabled him to say to the tempter: "Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve" (Matt. 4:10)

Before he gave the beautiful Sermon on the Mount, he was in solitude, in communion. He did the same thing after that busy Sabbath day, when he arose early in the morning after having been the guest of Peter. Peter undoubtedly found the guest chamber empty, and when he and others sought Jesus, they found him alone. It was on that morning that they said: "All men seek for thee" (Mark 1:35-37)

Again, after Jesus had fed the 5,000, he told the Twelve to dismiss the multitude. Then Jesus, the historian says, went to the mountain for solitude; and "when the evening was come, he was there alone" (Matt. 14:23) Meditation! Prayer!” (Pres. David O. McKay, “Consciousness of God: Supreme Goal of Life”, April 1967 General Conference).
Further examples are found in:
“And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.” (Luke 4:42)

“And he withdrew himself into the wilderness, and prayed.” (Luke 5:16)

“And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.” (Luke 6:12)

“And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?” (Luke 9:18)

“And when he had sent them away, he departed into a mountain to pray.” (Mark 6:46)

“And when he was at the place, he said unto them, Pray that ye enter not into temptation.
And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed” (Luke 22:40-41)

“One of the most secret, most sacred doors through which we pass into the presence of the Lord”


I find it fascinating that just before almost every major event of the Savior’s ministry, He broke away from the world and everybody in it and retired to a place of meditation and prayer. 

Why meditation?

Pres. McKay continues:
“I think we pay too little attention to the value of meditation, a principle of devotion. In our worship there are two elements: One is spiritual communion arising from our own meditation; the other, instruction from others, particularly from those who have authority to guide and instruct us. Of the two, the more profitable introspectively is meditation. 
Meditation is one of the most secret, most sacred doors through which we pass into the presence of the Lord.”
Even Pres. Monson asked,
"In this fast-paced life, do we ever pause for moments of meditation – even thoughts of timeless truths?" ("The Race of Life," April 2012 General Conference)
That’s a good question. With all this abundant evidence that the Savior of the World saw the need to just (literally and figuratively) get away from it all, meditate and pray, what about you?

If we are so anxious to enjoy communion with God -- to pass through the most secret, most sacred doors into His presence -- then why are we emphasizing busy-ness, and not meditation (as not one, but two, latter-day church presidents have asked us to do)?

The Sound of Silence


There’s a story about a Japanese Zen master who was once visited by a university professor, who came to inquire and learn from the master.

It was obvious to the master from the start of the conversation that the professor was not so much interested in learning as he was in impressing the master with his own opinions and knowledge. The master listened patiently and finally suggested they have tea. The master poured his visitor’s cup full and then kept on pouring.

The professor watched the cup overflowing until he could no longer restrain himself. “The cup is overfull, no more will go in,” he said.

The master said, “Like this cup, you are full of your own opinions and speculations. How can I show you Zen unless you first empty your cup?”

Like the university professor, our cups are overflowing with cares, concerns and worries about ourselves, our families, our jobs, our health, the world, as well as the past, present and future.

It’s no wonder that we find solutions to our problems so elusive at times.  Our cups are so overflowing, we are unable to tune in and receive wisdom from Our Master.

So what do we do?  We rely on OUR mortal abilities and OUR mortal wisdom and OUR mortal relationships to resolve those cares, concerns and worries. All done in OUR way and on OUR timescales.

Or we may also rely on others, like a spouse, mentor or church leader. You know, that whole “trust not in the arm of flesh” commandment which we conveniently create exceptions to?

Combine that with a propensity to categorically dismiss promptings and intimations, think in-the-box and consistently struggle to make sense of all the spiritual sounds and signals, and yes, discernment can be a pretty uphill battle. 

Luckily, D&C 52:14 says God will give us a pattern in all things.  And in this case, He definitely did.  Jacob, Moses, Elijah, Nephi, Enos, the Brother of Jared, Joseph Smith and more gave it a whirl, and God blessed them not only with discernment, but also a whole lot more (e.g., His presence).

What did they all do? We’ll cover that -- as I conclude this series of articles about the Gift of Discernment -- in my next post.






* This is not a condemnation of the doctrine, but instead, a concern over those who seek after their C&E for their own gratification and purposes, or have a simplistic view of its acquisition, without fully understanding the tremendous agony and sacrifices required of them.



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Tuesday, July 17, 2018

The Holy Ghost

The Holy Ghost
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The Holy Ghost
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    The Holy Ghost

    By Elder Robert D. Hales

    Of the Quorum of the Twelve Apostles

    I express my love and gratitude to Heavenly Father for the gift of the Holy Ghost, through which He reveals His will and sustains us.

    My beloved brothers and sisters, I speak today as a servant of the Lord and also as a great-grandfather. To you and to my beloved posterity, I teach and bear testimony of the remarkable gift of the Holy Ghost.

    I begin by acknowledging the Light of Christ, which is given to “every man [and woman] that cometh into the world.”1 All of us benefit from this holy light. It is “in all and through all things,”2 and it allows us to distinguish right from wrong.3

    But the Holy Ghost is different from the Light of Christ. He is the third member of the Godhead, a distinct personage of spirit with sacred responsibilities, and one in purpose with the Father and the Son.4

    As members of the Church, we may experience the companionship of the Holy Ghost continually. Through the restored priesthood of God, we are baptized by immersion for the remission of our sins and then confirmed members of The Church of Jesus Christ of Latter-day Saints. In this ordinance, we are given the gift of the Holy Ghost by the laying on of the hands of the holders of the priesthood.5 Thereafter, we can receive and retain the companionship of the Holy Ghost by always remembering the Savior, keeping His commandments, repenting of our sins, and worthily partaking of the sacrament on the Sabbath day.

    The Holy Ghost provides personal revelation to help us make major life decisions about such things as education, missions, careers, marriage, children, where we will live with our families, and so on. In these matters, Heavenly Father expects us to use our agency, study the situation out in our minds according to gospel principles, and bring a decision to Him in prayer.

    Personal revelation is essential, but it is only one part of the work of the Holy Ghost. As the scriptures attest, the Holy Ghost also testifies of the Savior and God the Father.6 He teaches us “the peaceable things of the kingdom”7 and causes us to “abound in hope.”8 He “leadeth [us] to do good … [and] to judge righteously.”9 He gives “to every man [and woman] … a [spiritual] gift … that all may be profited thereby.”10 He “giveth [us] knowledge”11 and “bring[s] all things to [our] remembrance.”12 Through the Holy Ghost, we “may be sanctified”13 and receive “a remission of [our] sins.”14 He is the “Comforter,” the same who was “promised unto [the Savior’s] disciples.”15

    I remind all of us that the Holy Ghost is not given to control us. Some of us unwisely seek the Holy Ghost’s direction on every minor decision in our lives. This trivializes His sacred role. The Holy Ghost honors the principle of agency. He speaks to our minds and our hearts gently about many matters of consequence.16

    Each of us may feel the influence of the Holy Ghost differently. His promptings will be felt in different degrees of intensity according to our individual needs and circumstances.

    In these latter days, we affirm that only the prophet may receive revelation through the Holy Ghost for the entire Church. Some forget this, as when Aaron and Miriam tried to convince Moses to agree with them. But the Lord taught them and us. He said:

    “If there be a prophet among you, I the Lord will make myself known unto him. …

    “With him will I speak mouth to mouth.”17

    Sometimes the adversary tempts us with false ideas that we may confuse with the Holy Ghost. I testify that faithfulness in obeying the commandments and keeping our covenants will protect us from being deceived. Through the Holy Ghost, we will be able to discern those false prophets who teach for doctrine the commandments of men.18

    As we receive the inspiration of the Holy Ghost for ourselves, it is wise to remember that we cannot receive revelation for others. I know of a young man who told a young woman, “I’ve had a dream that you are to be my wife.” The young woman pondered that statement and then responded, “When I have the same dream, I’ll come and talk to you.”

    All of us may be tempted to let our personal desires overcome the guidance of the Holy Ghost. The Prophet Joseph Smith pleaded with Heavenly Father for permission to lend the first 116 pages of the Book of Mormon to Martin Harris. Joseph thought it was a good idea. At first the Holy Ghost did not give him confirming feelings. Eventually, the Lord allowed Joseph to lend the pages anyway. Martin Harris lost them. For a season, the Lord withdrew the Prophet’s gift to translate, and Joseph learned a painful but valuable lesson that shaped the remainder of his service.

    The Holy Ghost is central to the Restoration. Regarding his boyhood reading of James 1:5, the Prophet Joseph recounted, “Never did any passage of scripture come with more power to the heart of man than this did at this time to mine.”19 The power described by Joseph Smith was the influence of the Holy Ghost. As a result, Joseph went into a grove of trees near his home and knelt down to ask of God. The First Vision that followed was truly momentous and magnificent. But the path to that in-person visitation of the Father and the Son began with a prompting from the Holy Ghost to pray.

    The revealed truths of the restored gospel came through the pattern of seeking in prayer and then receiving and following the promptings of the Holy Ghost. Consider these examples: translating the Book of Mormon; the restoration of the priesthood and its ordinances, beginning with baptism; and the organization of the Church—to name a few. I testify that today, revelation from the Lord to the First Presidency and the Twelve comes according to this same sacred pattern. This is the same sacred pattern that allows personal revelation.

    We pay tribute to all who have followed the Holy Ghost to receive the restored gospel, beginning with Joseph Smith’s own family members. When young Joseph told his father about Moroni’s visit, his father received a confirming witness for himself. Immediately, Joseph was released from his farm responsibilities and encouraged to follow the angel’s direction.

    Let us, as parents and leaders, do likewise. Let us encourage our children and others to follow the direction of the Holy Ghost. In doing so, let us follow the example of the Holy Ghost ourselves, leading through gentleness, meekness, kindness, long-suffering, and love unfeigned.20

    The Holy Ghost is a medium for God’s work in families and throughout the Church. With that understanding, may I share a few personal examples of the Holy Ghost in my own life and Church service? I offer them as a personal witness that the Holy Ghost blesses us all.

    Many years ago, Sister Hales and I planned to host some of my work associates at a special dinner in our home. On my way home from the office, I had an impression to stop at the house of a widow whom I home taught. When I knocked on the sister’s door, she said, “I have been praying for you to come.” Where did that impression come from? The Holy Ghost.

    Once, following a serious illness, I presided at a stake conference. To conserve my energy, I planned to leave the chapel immediately after the priesthood leadership session. However, following the benediction, the Holy Ghost said to me, “Where are you going?” I was inspired to shake hands with everyone as they left the room. As one young elder stepped forward, I was prompted to give him a special message. He was looking down, and I waited for his eyes to come up and meet mine, and I was able to say, “Pray to Heavenly Father, listen to the Holy Ghost, follow the promptings you are given, and all will be well in your life.” Later the stake president told me that the young man had just returned early from his mission. The stake president, acting on a clear impression, had promised the young man’s father that if he brought his son to the priesthood meeting, Elder Hales would speak with him. Why did I stop to shake everyone’s hand? Why did I pause to talk to this special young man? What was the source of my counsel? It’s simple: the Holy Ghost.

    In early 2005, I was guided to prepare a general conference message about senior missionary couples. Following the conference, a brother recounted: “As we listened to conference, … immediately the Spirit of the Lord touched my very soul. … There was no mistaking the message for me and for my sweetheart. We were to serve a mission, and the time was now. When I … looked at my wife, I realized that she had received the very same impressions from the Spirit.”21 What had brought this strong simultaneous response? The Holy Ghost.

    To my own posterity and all within the sound of my voice, I offer my testimony of the personal revelation and constant flow of daily guidance, caution, encouragement, strength, spiritual cleansing, comfort, and peace that have come to our family through the Holy Ghost. Through the Holy Ghost, we experience “the multitude of [Christ’s] tender mercies”22 and miracles that do not cease.23

    I bear my special witness that the Savior lives. I express my love and gratitude to Heavenly Father for the gift of the Holy Ghost, through which He reveals His will and sustains us in our lives. In the name of Jesus Christ, amen.

    Notes

    1. Doctrine and Covenants 93:2; see also John 1:9.

    2. Doctrine and Covenants 88:6.

    3. See Bible Dictionary, “Light of Christ”; see also Moroni 7:12–19.

    4. See John 17.

    5. See lesson 5, “Performing Priesthood Ordinances,” in Duties and Blessings of the Priesthood: Basic Manual for Priesthood Holders, Part B (2000), 41–48.

    6. See John 15:26; Romans 8:16.

    7. Doctrine and Covenants 39:6.

    8. Romans 15:13.

    9. Doctrine and Covenants 11:12.

    10. Doctrine and Covenants 46:11–12; see also Moroni 10:8–17; Doctrine and Covenants 13–16.

    11. Alma 18:35.

    12. John 14:26.

    13. 3 Nephi 27:20.

    14. 2 Nephi 31:17.

    15. Doctrine and Covenants 88:3.

    16. See Doctrine and Covenants 8:2–3.

    17. Numbers 12:6, 8.

    18. See Joseph Smith—History 1:19.

    19. Joseph Smith—History 1:12.

    20. See Doctrine and Covenants 121:41–42.

    21. Letter from Frederick E. Hibben.

    22. 1 Nephi 8:8.

    23. See Moroni 7:29.

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    1.2.3.

    See Bible Dictionary, “Light of Christ”; see also Moroni 7:12–19.

    4.

    See John 17.

    5.

    See lesson 5, “Performing Priesthood Ordinances,” in Duties and Blessings of the Priesthood: Basic Manual for Priesthood Holders, Part B (2000), 41–48.

    6.7.8.9.10.11.12.13.14.15.16.17.18.19.20.21.

    Letter from Frederick E. Hibben.

    22.23.


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